to be exalted

גאי, גָּאָה(b. h.; √גא, גו, גה to rise; to be arched, caved) to rise, swell; trnsf. to be elated, proud; to be exalted, majestic. Mekh. Bshall., Shirah 2, v. infra. Tosef.M. Kat. I, 7 גּוֹאֶה, v. גָּהָה. Pi. גֵּאָה, גֵּיאָה to exalt. Mekh. l. c. גֵּאַנִּי וגֵאתִיו He (the Lord) exalted me, and I exalt him; Tanḥ. ib. 12 גֵּאַוְנִי וגֵאִיתִיו; Yalk. Ex. 242 וגואותיו (corr. acc.). Y.Taan.III, 67a top (ref. to Job 23:2–9) אני אמרתי להשפילן … לגָאוֹתָן I (the Lord) decreed to humble them (by dearth), and thouto raise them (Bab. ib. 23a הגבהתו). Hithpa. הִתְגָּאֶה, Nithpa. נִתְגָּאֶה to show ones self glorious, exalt ones self, be exalted; (in an evil sense) to be proud, boast, to lord it. Mekh. l. c. (ref. to Ex. 15:1) גָּאָה ועתיד להִתְגָּאוֹת He was glorious and will be Ib. מִתְגָּאֶה הוא על כל המִתְגָּאִים He exalts himself above all those who are boastful, שֶׁבַּמֶּה שאו״ה מתג׳ לפניווכ׳ for that with which the nations boast themselves, becomes the means of their punishment; Tanḥ. l. c.Ḥag.13b, v. גֶּאֶה. Ib. 5b פרנס המתג׳וכ׳ an officer who lords it over the community. B. Bath.98a המתג׳ בטליתוכ׳ who parades the scholars cloak. Tosef.Sot.III, 10 sq. לא נִתְגָּאוּ אלאוכ׳ became haughty only in consequence of the bounties ; Snh.109a. Ber.10b לאחר שאכל ושתה ונתג׳ זה Ms. M. (ed. לאחר שנתג׳; Yalk. Kings … זה ונתג׳; Lev. 616 לאחר שגאה) after this man has eaten and drunk and become haughty, v. גֵּאִים. Lev. R. s. 10 נתג׳ לבו עליו (Ex. R. s. 37 זחה דעתו) became overbearing.

גאי, גָּאָה(b. h.; √גא, גו, גה to rise; to be arched, caved) to rise, swell; trnsf. to be elated, proud; to be exalted, majestic. Mekh. Bshall., Shirah 2, v. infra. Tosef.M. Kat. I, 7 גּוֹאֶה, v. גָּהָה. Pi. גֵּאָה, גֵּיאָה to exalt. Mekh. l. c. גֵּאַנִּי וגֵאתִיו He (the Lord) exalted me, and I exalt him; Tanḥ. ib. 12 גֵּאַוְנִי וגֵאִיתִיו; Yalk. Ex. 242 וגואותיו (corr. acc.). Y.Taan.III, 67a top (ref. to Job 23:2–9) אני אמרתי להשפילן … לגָאוֹתָן I (the Lord) decreed to humble them (by dearth), and thouto raise them (Bab. ib. 23a הגבהתו). Hithpa. הִתְגָּאֶה, Nithpa. נִתְגָּאֶה to show ones self glorious, exalt ones self, be exalted; (in an evil sense) to be proud, boast, to lord it. Mekh. l. c. (ref. to Ex. 15:1) גָּאָה ועתיד להִתְגָּאוֹת He was glorious and will be Ib. מִתְגָּאֶה הוא על כל המִתְגָּאִים He exalts himself above all those who are boastful, שֶׁבַּמֶּה שאו״ה מתג׳ לפניווכ׳ for that with which the nations boast themselves, becomes the means of their punishment; Tanḥ. l. c.Ḥag.13b, v. גֶּאֶה. Ib. 5b פרנס המתג׳וכ׳ an officer who lords it over the community. B. Bath.98a המתג׳ בטליתוכ׳ who parades the scholars cloak. Tosef.Sot.III, 10 sq. לא נִתְגָּאוּ אלאוכ׳ became haughty only in consequence of the bounties ; Snh.109a. Ber.10b לאחר שאכל ושתה ונתג׳ זה Ms. M. (ed. לאחר שנתג׳; Yalk. Kings … זה ונתג׳; Lev. 616 לאחר שגאה) after this man has eaten and drunk and become haughty, v. גֵּאִים. Lev. R. s. 10 נתג׳ לבו עליו (Ex. R. s. 37 זחה דעתו) became overbearing.

גאי, גָּאָה(b. h.; √גא, גו, גה to rise; to be arched, caved) to rise, swell; trnsf. to be elated, proud; to be exalted, majestic. Mekh. Bshall., Shirah 2, v. infra. Tosef.M. Kat. I, 7 גּוֹאֶה, v. גָּהָה. Pi. גֵּאָה, גֵּיאָה to exalt. Mekh. l. c. גֵּאַנִּי וגֵאתִיו He (the Lord) exalted me, and I exalt him; Tanḥ. ib. 12 גֵּאַוְנִי וגֵאִיתִיו; Yalk. Ex. 242 וגואותיו (corr. acc.). Y.Taan.III, 67a top (ref. to Job 23:2–9) אני אמרתי להשפילן … לגָאוֹתָן I (the Lord) decreed to humble them (by dearth), and thouto raise them (Bab. ib. 23a הגבהתו). Hithpa. הִתְגָּאֶה, Nithpa. נִתְגָּאֶה to show ones self glorious, exalt ones self, be exalted; (in an evil sense) to be proud, boast, to lord it. Mekh. l. c. (ref. to Ex. 15:1) גָּאָה ועתיד להִתְגָּאוֹת He was glorious and will be Ib. מִתְגָּאֶה הוא על כל המִתְגָּאִים He exalts himself above all those who are boastful, שֶׁבַּמֶּה שאו״ה מתג׳ לפניווכ׳ for that with which the nations boast themselves, becomes the means of their punishment; Tanḥ. l. c.Ḥag.13b, v. גֶּאֶה. Ib. 5b פרנס המתג׳וכ׳ an officer who lords it over the community. B. Bath.98a המתג׳ בטליתוכ׳ who parades the scholars cloak. Tosef.Sot.III, 10 sq. לא נִתְגָּאוּ אלאוכ׳ became haughty only in consequence of the bounties ; Snh.109a. Ber.10b לאחר שאכל ושתה ונתג׳ זה Ms. M. (ed. לאחר שנתג׳; Yalk. Kings … זה ונתג׳; Lev. 616 לאחר שגאה) after this man has eaten and drunk and become haughty, v. גֵּאִים. Lev. R. s. 10 נתג׳ לבו עליו (Ex. R. s. 37 זחה דעתו) became overbearing.

גְּאִי, גְּאָאch. sam(גאי, גאהto be elated, proud; to be exalted, majestic); to rise, grow Targ. 1 Sam. 2:5 גָּאָן (some ed. גָּעָן). Ithpa. אִיתְגָּאִי, אִיתְגָּאֵי 1) to grow high. Targ. Job 8:11 (h. text יִגְאֶה). 2) to be exalted; to be proud. Targ. Ex. 15:1; 21. Targ. Y. II Gen. 34:31 (I מְלַגְלֵג); a. e.

גְּאִי, גְּאָאch. sam(גאי, גאהto be elated, proud; to be exalted, majestic); to rise, grow Targ. 1 Sam. 2:5 גָּאָן (some ed. גָּעָן). Ithpa. אִיתְגָּאִי, אִיתְגָּאֵי 1) to grow high. Targ. Job 8:11 (h. text יִגְאֶה). 2) to be exalted; to be proud. Targ. Ex. 15:1; 21. Targ. Y. II Gen. 34:31 (I מְלַגְלֵג); a. e.

גְּאִי, גְּאָאch. sam(גאי, גאהto be elated, proud; to be exalted, majestic); to rise, grow Targ. 1 Sam. 2:5 גָּאָן (some ed. גָּעָן). Ithpa. אִיתְגָּאִי, אִיתְגָּאֵי 1) to grow high. Targ. Job 8:11 (h. text יִגְאֶה). 2) to be exalted; to be proud. Targ. Ex. 15:1; 21. Targ. Y. II Gen. 34:31 (I מְלַגְלֵג); a. e.

גְּאִי, גְּאָאch. sam(גאי, גאהto be elated, proud; to be exalted, majestic); to rise, grow Targ. 1 Sam. 2:5 גָּאָן (some ed. גָּעָן). Ithpa. אִיתְגָּאִי, אִיתְגָּאֵי 1) to grow high. Targ. Job 8:11 (h. text יִגְאֶה). 2) to be exalted; to be proud. Targ. Ex. 15:1; 21. Targ. Y. II Gen. 34:31 (I מְלַגְלֵג); a. e.

נְטלch. same, 1) (corresp. to h. נָשָׂא) to take, lift, move, carry. Targ. Ex. 10:13. Targ. Ps. 134:2 טוּלוּ (imperat.); a. fr. 2) (corresp. to h. נָסַע) to move. Targ. Gen. 20:1. Targ. Ps. 55:9 נָטְלָא (Bxt. נטילה; h. text סעה); a. fr. 3) to wash the hands. Y.Ber.VIII, 12a bot. הוה נ׳ ידיה is to be considered as if he had washed his hands. Pa. נַטֵּיל to lift, carry. Targ. O. Deut. 32:11. Targ. Is. 63:9; a. e.Part. pass. מְנַטַּל, מְנַטְּלָא; f. מְנַטְּלָא; pl. מְנַטְּלִין, מְנַטְּלַיָּא; מְנַטְּלָתָא exalted, high. Targ. Y. Deut. 28:13 (opp. מאיסין). Targ. Y. I ib. 4:7. Targ. Is. 57:15. Targ. II Esth. 1:2. Targ. Prov. 30:13. Targ. Y. Ex. 15:1 (not מַנְטְלַ׳). Targ. Is. 2:14. Af. אַטֵּיל, אַנְטֵיל 1) to cause to move, to pass. Targ. Ex. 15:22. Targ. Ps. 78:26. Targ. Y. Deut. 26:9; a. fr. 2) to throw; א׳ (ב)אבנין to stone to death. Targ. Y. Deut. 13:11 תְאַנְטלוּן, תְאַטְּ׳ (!); a. fr.Targ. Y. II Ex. 33:2, v. טְלַל. Ithpa. אִתְנַטֵּל, אִינַּ׳; Ithpe. אִתְנְטִיל, אִינְּ׳ 1) to be lifted up; to be exalted. Targ. Ps. 90:2. Targ. Y. Ex. 15:1; a. e. 2) to lift ones self up, be overbearing. Targ. Y. Num. 17:5. 3) to be taken away, removed. Targ. Job 4:21. Targ. Esth. 8:10; a. e.Snh.91a (quot. fr. Meg. Taan. ch. III) אתנטילו דימוסנאי, v. דִּימוֹסְנָאֵי.

נְטלch. same, 1) (corresp. to h. נָשָׂא) to take, lift, move, carry. Targ. Ex. 10:13. Targ. Ps. 134:2 טוּלוּ (imperat.); a. fr. 2) (corresp. to h. נָסַע) to move. Targ. Gen. 20:1. Targ. Ps. 55:9 נָטְלָא (Bxt. נטילה; h. text סעה); a. fr. 3) to wash the hands. Y.Ber.VIII, 12a bot. הוה נ׳ ידיה is to be considered as if he had washed his hands. Pa. נַטֵּיל to lift, carry. Targ. O. Deut. 32:11. Targ. Is. 63:9; a. e.Part. pass. מְנַטַּל, מְנַטְּלָא; f. מְנַטְּלָא; pl. מְנַטְּלִין, מְנַטְּלַיָּא; מְנַטְּלָתָא exalted, high. Targ. Y. Deut. 28:13 (opp. מאיסין). Targ. Y. I ib. 4:7. Targ. Is. 57:15. Targ. II Esth. 1:2. Targ. Prov. 30:13. Targ. Y. Ex. 15:1 (not מַנְטְלַ׳). Targ. Is. 2:14. Af. אַטֵּיל, אַנְטֵיל 1) to cause to move, to pass. Targ. Ex. 15:22. Targ. Ps. 78:26. Targ. Y. Deut. 26:9; a. fr. 2) to throw; א׳ (ב)אבנין to stone to death. Targ. Y. Deut. 13:11 תְאַנְטלוּן, תְאַטְּ׳ (!); a. fr.Targ. Y. II Ex. 33:2, v. טְלַל. Ithpa. אִתְנַטֵּל, אִינַּ׳; Ithpe. אִתְנְטִיל, אִינְּ׳ 1) to be lifted up; to be exalted. Targ. Ps. 90:2. Targ. Y. Ex. 15:1; a. e. 2) to lift ones self up, be overbearing. Targ. Y. Num. 17:5. 3) to be taken away, removed. Targ. Job 4:21. Targ. Esth. 8:10; a. e.Snh.91a (quot. fr. Meg. Taan. ch. III) אתנטילו דימוסנאי, v. דִּימוֹסְנָאֵי.

עלי, עָלָה(b. h.) to go up, rise; to come up, arrive. Pes.VIII, 3 מי שיַּעֲלֶה מכםוכ׳ whichever of you shall first arrive at Jerusalem (for the Passover), v. infra. Snh.X, 3 אינה עתידה לַעֲלוֹת shall not rise (from the grave at the time of resurrection). Y.Peah V, end, 19a (ref. to גבול עולם, Prov. 22:28) זו עוֹלֵי מצרים this refers to those who came up from Egypt; Hag. 3b. Ib. עולי בבל those who came back from Babylonia. Ber.20a, a. e. (ref. to Gen. 49:22) א״ת עֲלֵי עין אלא עוֹלֵי עין read not ‘ăle ‘ayin. but ‘ole ‘ayin, those rising above the (evil) eye (whom the evil eye cannot affect). Snh.111a כשע׳ משה למרום when Moses came up to heaven. Keth.61a עוֹלָה עמווכ׳ she rises with him, but does not go down with him, i. e. the wife rises to the husbands social position and can claim its comforts, if it be a higher one than her own, ; a. v. fr.Ḥull.17b עוֹלֶה ויורד בסכין a going up and down in a slaughtering knife, i. e. a curved blade. קרבן עולה ויורד, v. יָרַד. עלה על דעת, v. דַּעַת.Esp. to be put on the altar, be offered. Zeb.IX. 1 אם עָלְתָה לא תרד if it has been offered, it must not be taken down again. Ib. 2. Men.22b מכאן לעוֹלִין שאינן מבטליןוכ׳ this proves that things which are offered up (e. g. blood of several sacrifices that has become mixed up) do not neutralize one another. Ib. 23a חיבורי טלין that which is attached to things which go on the altar; a. fr.Idiomatic uses: a) (sub. לחשבון) to be counted in; to be accounted as. M. Kat. III, 5 שבת עולה ואינהוכ׳ the Sabbath counts as one of the seven days of mourning, and does not discontinue the mourning, i. e. the mourning continues after the Sabbath; רגלים מפסיקין ואינן עולין festivals discontinue (the mourning begun before), but do not count, i. e. if the burial took place on a festive day, the mourning days begin after the festival. Ab. IV, 13 עוֹלָה זדון, v. זָדוֹן. Zeb.I, 3 לא עָלוּ לבעלים משום חובה the owners of the sacrifices are not credited with them as a compliance with their obligation; a. fr.b) to rise in value; to be esteemed. Ab. l. c. וכתר שם טוב עוֹלֶה על גביהן the crown of a good name is worth more than all of them; a. e.c) (to rise on the scale, be outweighed, to be void, be neutralized (cmp. בָּטֵל). Ter. IV, 7 תרומה עולה באחד ומאה Trumah (mixed up in secular matter) is neutralized in one hundred and one (i. e. one against one hundred). Ib. 11 תַּעֲלֶה באחד ומאה is neutralized in ; לא תעלה is not neutralized. Ib. 13; a. fr.d) ע׳ לרגל, or ע׳ to go up (to Jerusalem and the Temple) for the festival. Yoma 21 בשעה שישראל עולין לרגל when the Israelites were in the Temple on the festivals. Ḥag.I, 1. Ib. 4a שאינן ראויין לעלות who are not fit for the pilgrimage. Pes.8b, a. e. עוֹלֵי רגלים pilgrims; a. fr.e) ע׳ בידו to obtain, achieve. Ber.35b עָלְתָה בידן they were successful. Naz.23a מי שנתכוון לעלות בידו בשר חזיר וע׳ בידו בשר טלה he who intended to obtain flesh of the swine, and happened to obtain mutton; a. fr. Pi. עִילָּה. 1) to elevate, exalt, praise. Sabb.33b יהודה שעי׳ יִתְעַלֶּה Judah who elevated (praised the Roman government), shall be elevated (to high office). Y.Snh.X, 29c top שעִילּוּ אותיוכ׳ who exalted me, v. זָבַח. Gen. R. s. 15 (ref. to וישם, Gen. 2:8) עי׳ אותו God raised him (made him a dignitary, by analogy to Deut. 17:15); a. fr. 2) to prize, to acquire at the highest price, bid for. Ib. s. 16 (ref. to ויקח, Gen. 2:15) עי׳ אותו he acquired him (by analogy to Is. 14:2; v. infra Hithpa.); Yalk. ib. 22. Gen. R. s. 40 (ref. to ויעלו, Jer. 38:13) מְעַלִּין אותו (or מַעֲלִין, Hif.) they bade for him. Hif. הֶעֱלָה 1) to raise, bring up. Makhsh. VI, 1 המַעֲלֶה פירותיווכ׳ if one carries his fruits up to the roof, v. כְּנִימָה; Tosef. ib. III, 1. Pesik. R. s. 26 ובקושי הֶעֱלוּהוּ and with hard work they brought him up (out of the pit); a. v. fr.Esp. to offer on the altar. Zeb.XIV, 3 המַעֲלֶה מבשרוכ׳ he who offers parts of the flesh of a sin offering Ib. XIII, 1 שחט בפנים וה׳ בחוץ if he slaughtered a sacrifice within the Temple precincts, and offered it without; a. v. fr. 2) to raise, promote to a higher dignity. Yoma 20b, a. fr. מַעֲלִין בקדש ולא מורידין we may promote (a person or thing) to a higher grade of sanctity, but must not degrade. Tosef.Ned.VI, 5 שמעלה … מטומאתן which raises (relieves) the unclean from their uncleanness; Ned.75b; Y. ib. X, 42a; a. fr. לא מעלה ולא מוריד, v. יָרַד.Idiomatic uses: a) to cause to go up from the readers place (which was low, v. תֵּיבה); to remove, discharge. Ber.29a ולא הָעֱלוּהוּ and they did not remove him. Ib. טעה … מעלין אותו if a reader makes a mistake in the twelfth section of the Tfillah (v. מִין III), he must be removed; a. fr.b) (v. Kal, c) to neutralize. Ter. IV, 8 תאנים שחורות מַעֲלוֹתוכ׳ black figs help to neutralize in conjunction with white ones, i. e. the black and the white secular figs are counted together against the admixture of figs of Trumah whether black or white; a. fr.c) (v. Kal, a) to account, credit or charge. B. Mets.69b אני אעלה לך סלעוכ׳ I will give thee credit for one Sela each month (as a compensation for the use of the cow). Ab. II, 2 מעלה אני עליכםוכ׳ I (the Lord) shall credit you with a large reward, just as if you had accomplished (the good you had intended to do). Ib. III, 7, sq. מעלה עליו הכתוב כאילווכ׳ the Bible text (the Lord) charges him as if he had endangered his life (v. חוּב). Yoma 81b מעלה עליו הכתוב כאילווכ׳ is accounted to his credit, as if he had fasted on the ninth and the tenth; a. fr.d) (v. Kal, e) to succeed, profit. Snh.90b הֶעֱלֵיתֶם בידכם, v. יָעַל.f) ה׳ חן to effect grace; to find favor. Gen. R. s. 9 הלואי תהא מַעֲלַת חן לפני … כשם שהֶעֱלִיתוכ׳ Oh, that thou wouldst find favor before me (please me) at all times, as thou dost now; a. e.g) ה׳ חֵמָה ( to let anger rise, to become angry. Ib. s. 93 בשעה שהיה יהודה מעלה ח׳וכ׳ whenever Judah got angry, the hair ; a. e.h) (with or sub. ארוכה) to heal up. Ḥull.77a, v. אֲרוּכָה II. Shebi. IV, 6 לא שיַעֲלֶה, v. פָּשַׁח; a. fr. Nif. נַעֲלָה to be removed, withdraw. Tosef. Yoma I, 12 בעון … שכינה נַעֲלַת through the sin of bloodshed has the Divine Presence withdrawn (Sifré Num. 161 מסתלקת). Hithpa. הִתְעַלֶּה, Nithpa. נִתְעַלֶּה 1) to be raised, exalted. Sabb.33b, v. supra; a. e. 2) to be raised in price, to be bargained for at auction. Gen. R. s. 40, end (ref. to וַתֻּקַּח, Gen. 12:15) מִתְעַלָּה והולכת חדוכ׳ higher and higher prices were offered for her; one said, I give ; Esth. R. to II, 16 (ref. to ותלקח, ib.) מתעלה בליקוחין.

עלי, עָלָה(b. h.) to go up, rise; to come up, arrive. Pes.VIII, 3 מי שיַּעֲלֶה מכםוכ׳ whichever of you shall first arrive at Jerusalem (for the Passover), v. infra. Snh.X, 3 אינה עתידה לַעֲלוֹת shall not rise (from the grave at the time of resurrection). Y.Peah V, end, 19a (ref. to גבול עולם, Prov. 22:28) זו עוֹלֵי מצרים this refers to those who came up from Egypt; Hag. 3b. Ib. עולי בבל those who came back from Babylonia. Ber.20a, a. e. (ref. to Gen. 49:22) א״ת עֲלֵי עין אלא עוֹלֵי עין read not ‘ăle ‘ayin. but ‘ole ‘ayin, those rising above the (evil) eye (whom the evil eye cannot affect). Snh.111a כשע׳ משה למרום when Moses came up to heaven. Keth.61a עוֹלָה עמווכ׳ she rises with him, but does not go down with him, i. e. the wife rises to the husbands social position and can claim its comforts, if it be a higher one than her own, ; a. v. fr.Ḥull.17b עוֹלֶה ויורד בסכין a going up and down in a slaughtering knife, i. e. a curved blade. קרבן עולה ויורד, v. יָרַד. עלה על דעת, v. דַּעַת.Esp. to be put on the altar, be offered. Zeb.IX. 1 אם עָלְתָה לא תרד if it has been offered, it must not be taken down again. Ib. 2. Men.22b מכאן לעוֹלִין שאינן מבטליןוכ׳ this proves that things which are offered up (e. g. blood of several sacrifices that has become mixed up) do not neutralize one another. Ib. 23a חיבורי טלין that which is attached to things which go on the altar; a. fr.Idiomatic uses: a) (sub. לחשבון) to be counted in; to be accounted as. M. Kat. III, 5 שבת עולה ואינהוכ׳ the Sabbath counts as one of the seven days of mourning, and does not discontinue the mourning, i. e. the mourning continues after the Sabbath; רגלים מפסיקין ואינן עולין festivals discontinue (the mourning begun before), but do not count, i. e. if the burial took place on a festive day, the mourning days begin after the festival. Ab. IV, 13 עוֹלָה זדון, v. זָדוֹן. Zeb.I, 3 לא עָלוּ לבעלים משום חובה the owners of the sacrifices are not credited with them as a compliance with their obligation; a. fr.b) to rise in value; to be esteemed. Ab. l. c. וכתר שם טוב עוֹלֶה על גביהן the crown of a good name is worth more than all of them; a. e.c) (to rise on the scale, be outweighed, to be void, be neutralized (cmp. בָּטֵל). Ter. IV, 7 תרומה עולה באחד ומאה Trumah (mixed up in secular matter) is neutralized in one hundred and one (i. e. one against one hundred). Ib. 11 תַּעֲלֶה באחד ומאה is neutralized in ; לא תעלה is not neutralized. Ib. 13; a. fr.d) ע׳ לרגל, or ע׳ to go up (to Jerusalem and the Temple) for the festival. Yoma 21 בשעה שישראל עולין לרגל when the Israelites were in the Temple on the festivals. Ḥag.I, 1. Ib. 4a שאינן ראויין לעלות who are not fit for the pilgrimage. Pes.8b, a. e. עוֹלֵי רגלים pilgrims; a. fr.e) ע׳ בידו to obtain, achieve. Ber.35b עָלְתָה בידן they were successful. Naz.23a מי שנתכוון לעלות בידו בשר חזיר וע׳ בידו בשר טלה he who intended to obtain flesh of the swine, and happened to obtain mutton; a. fr. Pi. עִילָּה. 1) to elevate, exalt, praise. Sabb.33b יהודה שעי׳ יִתְעַלֶּה Judah who elevated (praised the Roman government), shall be elevated (to high office). Y.Snh.X, 29c top שעִילּוּ אותיוכ׳ who exalted me, v. זָבַח. Gen. R. s. 15 (ref. to וישם, Gen. 2:8) עי׳ אותו God raised him (made him a dignitary, by analogy to Deut. 17:15); a. fr. 2) to prize, to acquire at the highest price, bid for. Ib. s. 16 (ref. to ויקח, Gen. 2:15) עי׳ אותו he acquired him (by analogy to Is. 14:2; v. infra Hithpa.); Yalk. ib. 22. Gen. R. s. 40 (ref. to ויעלו, Jer. 38:13) מְעַלִּין אותו (or מַעֲלִין, Hif.) they bade for him. Hif. הֶעֱלָה 1) to raise, bring up. Makhsh. VI, 1 המַעֲלֶה פירותיווכ׳ if one carries his fruits up to the roof, v. כְּנִימָה; Tosef. ib. III, 1. Pesik. R. s. 26 ובקושי הֶעֱלוּהוּ and with hard work they brought him up (out of the pit); a. v. fr.Esp. to offer on the altar. Zeb.XIV, 3 המַעֲלֶה מבשרוכ׳ he who offers parts of the flesh of a sin offering Ib. XIII, 1 שחט בפנים וה׳ בחוץ if he slaughtered a sacrifice within the Temple precincts, and offered it without; a. v. fr. 2) to raise, promote to a higher dignity. Yoma 20b, a. fr. מַעֲלִין בקדש ולא מורידין we may promote (a person or thing) to a higher grade of sanctity, but must not degrade. Tosef.Ned.VI, 5 שמעלה … מטומאתן which raises (relieves) the unclean from their uncleanness; Ned.75b; Y. ib. X, 42a; a. fr. לא מעלה ולא מוריד, v. יָרַד.Idiomatic uses: a) to cause to go up from the readers place (which was low, v. תֵּיבה); to remove, discharge. Ber.29a ולא הָעֱלוּהוּ and they did not remove him. Ib. טעה … מעלין אותו if a reader makes a mistake in the twelfth section of the Tfillah (v. מִין III), he must be removed; a. fr.b) (v. Kal, c) to neutralize. Ter. IV, 8 תאנים שחורות מַעֲלוֹתוכ׳ black figs help to neutralize in conjunction with white ones, i. e. the black and the white secular figs are counted together against the admixture of figs of Trumah whether black or white; a. fr.c) (v. Kal, a) to account, credit or charge. B. Mets.69b אני אעלה לך סלעוכ׳ I will give thee credit for one Sela each month (as a compensation for the use of the cow). Ab. II, 2 מעלה אני עליכםוכ׳ I (the Lord) shall credit you with a large reward, just as if you had accomplished (the good you had intended to do). Ib. III, 7, sq. מעלה עליו הכתוב כאילווכ׳ the Bible text (the Lord) charges him as if he had endangered his life (v. חוּב). Yoma 81b מעלה עליו הכתוב כאילווכ׳ is accounted to his credit, as if he had fasted on the ninth and the tenth; a. fr.d) (v. Kal, e) to succeed, profit. Snh.90b הֶעֱלֵיתֶם בידכם, v. יָעַל.f) ה׳ חן to effect grace; to find favor. Gen. R. s. 9 הלואי תהא מַעֲלַת חן לפני … כשם שהֶעֱלִיתוכ׳ Oh, that thou wouldst find favor before me (please me) at all times, as thou dost now; a. e.g) ה׳ חֵמָה ( to let anger rise, to become angry. Ib. s. 93 בשעה שהיה יהודה מעלה ח׳וכ׳ whenever Judah got angry, the hair ; a. e.h) (with or sub. ארוכה) to heal up. Ḥull.77a, v. אֲרוּכָה II. Shebi. IV, 6 לא שיַעֲלֶה, v. פָּשַׁח; a. fr. Nif. נַעֲלָה to be removed, withdraw. Tosef. Yoma I, 12 בעון … שכינה נַעֲלַת through the sin of bloodshed has the Divine Presence withdrawn (Sifré Num. 161 מסתלקת). Hithpa. הִתְעַלֶּה, Nithpa. נִתְעַלֶּה 1) to be raised, exalted. Sabb.33b, v. supra; a. e. 2) to be raised in price, to be bargained for at auction. Gen. R. s. 40, end (ref. to וַתֻּקַּח, Gen. 12:15) מִתְעַלָּה והולכת חדוכ׳ higher and higher prices were offered for her; one said, I give ; Esth. R. to II, 16 (ref. to ותלקח, ib.) מתעלה בליקוחין.

עלי, עָלָה(b. h.) to go up, rise; to come up, arrive. Pes.VIII, 3 מי שיַּעֲלֶה מכםוכ׳ whichever of you shall first arrive at Jerusalem (for the Passover), v. infra. Snh.X, 3 אינה עתידה לַעֲלוֹת shall not rise (from the grave at the time of resurrection). Y.Peah V, end, 19a (ref. to גבול עולם, Prov. 22:28) זו עוֹלֵי מצרים this refers to those who came up from Egypt; Hag. 3b. Ib. עולי בבל those who came back from Babylonia. Ber.20a, a. e. (ref. to Gen. 49:22) א״ת עֲלֵי עין אלא עוֹלֵי עין read not ‘ăle ‘ayin. but ‘ole ‘ayin, those rising above the (evil) eye (whom the evil eye cannot affect). Snh.111a כשע׳ משה למרום when Moses came up to heaven. Keth.61a עוֹלָה עמווכ׳ she rises with him, but does not go down with him, i. e. the wife rises to the husbands social position and can claim its comforts, if it be a higher one than her own, ; a. v. fr.Ḥull.17b עוֹלֶה ויורד בסכין a going up and down in a slaughtering knife, i. e. a curved blade. קרבן עולה ויורד, v. יָרַד. עלה על דעת, v. דַּעַת.Esp. to be put on the altar, be offered. Zeb.IX. 1 אם עָלְתָה לא תרד if it has been offered, it must not be taken down again. Ib. 2. Men.22b מכאן לעוֹלִין שאינן מבטליןוכ׳ this proves that things which are offered up (e. g. blood of several sacrifices that has become mixed up) do not neutralize one another. Ib. 23a חיבורי טלין that which is attached to things which go on the altar; a. fr.Idiomatic uses: a) (sub. לחשבון) to be counted in; to be accounted as. M. Kat. III, 5 שבת עולה ואינהוכ׳ the Sabbath counts as one of the seven days of mourning, and does not discontinue the mourning, i. e. the mourning continues after the Sabbath; רגלים מפסיקין ואינן עולין festivals discontinue (the mourning begun before), but do not count, i. e. if the burial took place on a festive day, the mourning days begin after the festival. Ab. IV, 13 עוֹלָה זדון, v. זָדוֹן. Zeb.I, 3 לא עָלוּ לבעלים משום חובה the owners of the sacrifices are not credited with them as a compliance with their obligation; a. fr.b) to rise in value; to be esteemed. Ab. l. c. וכתר שם טוב עוֹלֶה על גביהן the crown of a good name is worth more than all of them; a. e.c) (to rise on the scale, be outweighed, to be void, be neutralized (cmp. בָּטֵל). Ter. IV, 7 תרומה עולה באחד ומאה Trumah (mixed up in secular matter) is neutralized in one hundred and one (i. e. one against one hundred). Ib. 11 תַּעֲלֶה באחד ומאה is neutralized in ; לא תעלה is not neutralized. Ib. 13; a. fr.d) ע׳ לרגל, or ע׳ to go up (to Jerusalem and the Temple) for the festival. Yoma 21 בשעה שישראל עולין לרגל when the Israelites were in the Temple on the festivals. Ḥag.I, 1. Ib. 4a שאינן ראויין לעלות who are not fit for the pilgrimage. Pes.8b, a. e. עוֹלֵי רגלים pilgrims; a. fr.e) ע׳ בידו to obtain, achieve. Ber.35b עָלְתָה בידן they were successful. Naz.23a מי שנתכוון לעלות בידו בשר חזיר וע׳ בידו בשר טלה he who intended to obtain flesh of the swine, and happened to obtain mutton; a. fr. Pi. עִילָּה. 1) to elevate, exalt, praise. Sabb.33b יהודה שעי׳ יִתְעַלֶּה Judah who elevated (praised the Roman government), shall be elevated (to high office). Y.Snh.X, 29c top שעִילּוּ אותיוכ׳ who exalted me, v. זָבַח. Gen. R. s. 15 (ref. to וישם, Gen. 2:8) עי׳ אותו God raised him (made him a dignitary, by analogy to Deut. 17:15); a. fr. 2) to prize, to acquire at the highest price, bid for. Ib. s. 16 (ref. to ויקח, Gen. 2:15) עי׳ אותו he acquired him (by analogy to Is. 14:2; v. infra Hithpa.); Yalk. ib. 22. Gen. R. s. 40 (ref. to ויעלו, Jer. 38:13) מְעַלִּין אותו (or מַעֲלִין, Hif.) they bade for him. Hif. הֶעֱלָה 1) to raise, bring up. Makhsh. VI, 1 המַעֲלֶה פירותיווכ׳ if one carries his fruits up to the roof, v. כְּנִימָה; Tosef. ib. III, 1. Pesik. R. s. 26 ובקושי הֶעֱלוּהוּ and with hard work they brought him up (out of the pit); a. v. fr.Esp. to offer on the altar. Zeb.XIV, 3 המַעֲלֶה מבשרוכ׳ he who offers parts of the flesh of a sin offering Ib. XIII, 1 שחט בפנים וה׳ בחוץ if he slaughtered a sacrifice within the Temple precincts, and offered it without; a. v. fr. 2) to raise, promote to a higher dignity. Yoma 20b, a. fr. מַעֲלִין בקדש ולא מורידין we may promote (a person or thing) to a higher grade of sanctity, but must not degrade. Tosef.Ned.VI, 5 שמעלה … מטומאתן which raises (relieves) the unclean from their uncleanness; Ned.75b; Y. ib. X, 42a; a. fr. לא מעלה ולא מוריד, v. יָרַד.Idiomatic uses: a) to cause to go up from the readers place (which was low, v. תֵּיבה); to remove, discharge. Ber.29a ולא הָעֱלוּהוּ and they did not remove him. Ib. טעה … מעלין אותו if a reader makes a mistake in the twelfth section of the Tfillah (v. מִין III), he must be removed; a. fr.b) (v. Kal, c) to neutralize. Ter. IV, 8 תאנים שחורות מַעֲלוֹתוכ׳ black figs help to neutralize in conjunction with white ones, i. e. the black and the white secular figs are counted together against the admixture of figs of Trumah whether black or white; a. fr.c) (v. Kal, a) to account, credit or charge. B. Mets.69b אני אעלה לך סלעוכ׳ I will give thee credit for one Sela each month (as a compensation for the use of the cow). Ab. II, 2 מעלה אני עליכםוכ׳ I (the Lord) shall credit you with a large reward, just as if you had accomplished (the good you had intended to do). Ib. III, 7, sq. מעלה עליו הכתוב כאילווכ׳ the Bible text (the Lord) charges him as if he had endangered his life (v. חוּב). Yoma 81b מעלה עליו הכתוב כאילווכ׳ is accounted to his credit, as if he had fasted on the ninth and the tenth; a. fr.d) (v. Kal, e) to succeed, profit. Snh.90b הֶעֱלֵיתֶם בידכם, v. יָעַל.f) ה׳ חן to effect grace; to find favor. Gen. R. s. 9 הלואי תהא מַעֲלַת חן לפני … כשם שהֶעֱלִיתוכ׳ Oh, that thou wouldst find favor before me (please me) at all times, as thou dost now; a. e.g) ה׳ חֵמָה ( to let anger rise, to become angry. Ib. s. 93 בשעה שהיה יהודה מעלה ח׳וכ׳ whenever Judah got angry, the hair ; a. e.h) (with or sub. ארוכה) to heal up. Ḥull.77a, v. אֲרוּכָה II. Shebi. IV, 6 לא שיַעֲלֶה, v. פָּשַׁח; a. fr. Nif. נַעֲלָה to be removed, withdraw. Tosef. Yoma I, 12 בעון … שכינה נַעֲלַת through the sin of bloodshed has the Divine Presence withdrawn (Sifré Num. 161 מסתלקת). Hithpa. הִתְעַלֶּה, Nithpa. נִתְעַלֶּה 1) to be raised, exalted. Sabb.33b, v. supra; a. e. 2) to be raised in price, to be bargained for at auction. Gen. R. s. 40, end (ref. to וַתֻּקַּח, Gen. 12:15) מִתְעַלָּה והולכת חדוכ׳ higher and higher prices were offered for her; one said, I give ; Esth. R. to II, 16 (ref. to ותלקח, ib.) מתעלה בליקוחין.

עֲלֵי, עֲלָאch. sam( Hithpa. הִתְעַלֶּה, Nithpa. נִתְעַלֶּה to be raised, exalted). Targ. Koh. 3:11 עולי ריגלאין (h. form) pilgrims to Jerusalem, v. preced. Af. אַעֲלֵי (v. preced. Hif. c) to balance; to estimate, value (corresp. to h. ערך). Targ. Job 28:17; 19. Targ. Y. Lev. 27:8; a. fr.Part. pass. מַעֲלֵי, v. infra. Ithpa. אִתְעַלֶּי, אִתְעַלָּא, Ithpe. אִתְעֲלָא 1) to be elevated, exalted. Targ. Ps. 47:10; a. e. 2) to be lifted up, be relieved of a burden. Targ. Prov. 19:19 כמא דמִתְעַלֵּיוכ׳ (ed. Lag. מַעֲלֵי, Pesh. מעלא) the more he is relieved, the more he adds to his burden (i. e. the more you attempt to quiet him, the angrier he gets; h. text כי אם תציל).(Ithpe. אִתְעֲלֵי to be carried in, v. עֲלַל.

עֲלֵי, עֲלָאch. sam( Hithpa. הִתְעַלֶּה, Nithpa. נִתְעַלֶּה to be raised, exalted). Targ. Koh. 3:11 עולי ריגלאין (h. form) pilgrims to Jerusalem, v. preced. Af. אַעֲלֵי (v. preced. Hif. c) to balance; to estimate, value (corresp. to h. ערך). Targ. Job 28:17; 19. Targ. Y. Lev. 27:8; a. fr.Part. pass. מַעֲלֵי, v. infra. Ithpa. אִתְעַלֶּי, אִתְעַלָּא, Ithpe. אִתְעֲלָא 1) to be elevated, exalted. Targ. Ps. 47:10; a. e. 2) to be lifted up, be relieved of a burden. Targ. Prov. 19:19 כמא דמִתְעַלֵּיוכ׳ (ed. Lag. מַעֲלֵי, Pesh. מעלא) the more he is relieved, the more he adds to his burden (i. e. the more you attempt to quiet him, the angrier he gets; h. text כי אם תציל).(Ithpe. אִתְעֲלֵי to be carried in, v. עֲלַל.

עֲלֵי, עֲלָאch. sam( Hithpa. הִתְעַלֶּה, Nithpa. נִתְעַלֶּה to be raised, exalted). Targ. Koh. 3:11 עולי ריגלאין (h. form) pilgrims to Jerusalem, v. preced. Af. אַעֲלֵי (v. preced. Hif. c) to balance; to estimate, value (corresp. to h. ערך). Targ. Job 28:17; 19. Targ. Y. Lev. 27:8; a. fr.Part. pass. מַעֲלֵי, v. infra. Ithpa. אִתְעַלֶּי, אִתְעַלָּא, Ithpe. אִתְעֲלָא 1) to be elevated, exalted. Targ. Ps. 47:10; a. e. 2) to be lifted up, be relieved of a burden. Targ. Prov. 19:19 כמא דמִתְעַלֵּיוכ׳ (ed. Lag. מַעֲלֵי, Pesh. מעלא) the more he is relieved, the more he adds to his burden (i. e. the more you attempt to quiet him, the angrier he gets; h. text כי אם תציל).(Ithpe. אִתְעֲלֵי to be carried in, v. עֲלַל.

עֲלֵי, עֲלָאch. sam( Hithpa. הִתְעַלֶּה, Nithpa. נִתְעַלֶּה to be raised, exalted). Targ. Koh. 3:11 עולי ריגלאין (h. form) pilgrims to Jerusalem, v. preced. Af. אַעֲלֵי (v. preced. Hif. c) to balance; to estimate, value (corresp. to h. ערך). Targ. Job 28:17; 19. Targ. Y. Lev. 27:8; a. fr.Part. pass. מַעֲלֵי, v. infra. Ithpa. אִתְעַלֶּי, אִתְעַלָּא, Ithpe. אִתְעֲלָא 1) to be elevated, exalted. Targ. Ps. 47:10; a. e. 2) to be lifted up, be relieved of a burden. Targ. Prov. 19:19 כמא דמִתְעַלֵּיוכ׳ (ed. Lag. מַעֲלֵי, Pesh. מעלא) the more he is relieved, the more he adds to his burden (i. e. the more you attempt to quiet him, the angrier he gets; h. text כי אם תציל).(Ithpe. אִתְעֲלֵי to be carried in, v. עֲלַל.

רָםm. (b. h.; רוּם) high, exalted. B. Bath.78b (play on ונירם, Num. 21:30) אמר רשע אין רם the wicked says, there is no Most High. Num. R. s. 2019> (play on ארם, Num. 23:7) עם רם שלמעלן הייתיוכ׳ with the Most High I was in communion, and Balak brought me down; ib. רם הייתיוכ׳ I was high, but Balak Sot.32b בקול רם in a high (loud) voice. Y. ib. VII, 21c top (ref. to Deut. 27:14) כקולו של רם like the voice of the Most High; a. fr.Fem. רָמָה. Mekh. Bshall., s.1 (ref. to Ex. 14:8) שהיתה ידן …ר׳ עלוכ׳ Israels power was high above the Egyptians; a. e.Pl. רָמִים; רָמֹות. Num. R. l. c. מן הר׳ הייתיוכ׳ I was one of the elevated. Keth.103b נהוג נשיאותך בר׳ conduct thy office with the exalted (surround thyself with the best people; Var. בדָמִים, q. v.). Midr. Till. to Ps. 18:28 עיניך עלר׳ להשפילם thy eyes are on the haughty to lower them; a. e.

רָםm. (b. h.; רוּם) high, exalted. B. Bath.78b (play on ונירם, Num. 21:30) אמר רשע אין רם the wicked says, there is no Most High. Num. R. s. 2019> (play on ארם, Num. 23:7) עם רם שלמעלן הייתיוכ׳ with the Most High I was in communion, and Balak brought me down; ib. רם הייתיוכ׳ I was high, but Balak Sot.32b בקול רם in a high (loud) voice. Y. ib. VII, 21c top (ref. to Deut. 27:14) כקולו של רם like the voice of the Most High; a. fr.Fem. רָמָה. Mekh. Bshall., s.1 (ref. to Ex. 14:8) שהיתה ידן …ר׳ עלוכ׳ Israels power was high above the Egyptians; a. e.Pl. רָמִים; רָמֹות. Num. R. l. c. מן הר׳ הייתיוכ׳ I was one of the elevated. Keth.103b נהוג נשיאותך בר׳ conduct thy office with the exalted (surround thyself with the best people; Var. בדָמִים, q. v.). Midr. Till. to Ps. 18:28 עיניך עלר׳ להשפילם thy eyes are on the haughty to lower them; a. e.

רָם, רָמָאI m. ch. = h. רָם, high, exalted. Targ. Ps. 46:11 (ed. Wil. רְמָא). Targ. 1 Sam. 9:2. Targ. Is. 2:15. Targ. II Esth. 1:2 ר׳ ומנטלא high and exalted; a. fr.Pl. רָמִין, רָמַיָּא; f. רָמָתָא. Targ. Prov. 25:3. Targ. Deut. 28:52. Targ. Is. 2:12; 14. Targ. Prov. 6:17; a. fr.Gen. R. s. 32 אין מן טורייאר׳ הואוכ׳ if it (Mount Gerizim) belongs to the highest mountains ; Cant. R. to IV, 4 רָמְמַיָּיא.